![]() |
A Quarterly Publication of
Mass. Center for Native American Awareness, Inc. 617-884-4227 mcnaa@aol.com www.mcnaa.org | ||||||||||||||||||||||||||||
|
-= Spring 2005 =-Advisory Committee Members: Eva Blake, Pam Ellis, Anne Foxx-Whitford, John Sly Fox Oakley, Donald Silva, and Clarence Wixon. Founder and Director: Burne Stanley-Peters Newsletter Contributors: Kim Orben, Claudia FoxTree, Anthony Silva, and Burne Stanley.
|
|
"There is no great achievement that is not the result of
patience working and waiting."
|
As of this writing, those listed below feel thatthe Massachusetts Center for Native American Awareness, Inc. (MCNAA) is one of those worthy causes and have mailed in a Holiday Gift. The funds were received during the months of January and February. They include gifts from:
Thank You all for wanting to share part of what you have to help support our important programs and the good work of MCNAA.
We still have MCNAA t-shirts for sale: The shirts are Fruit of the Loom, 100%
cotton and have the MCNAA logo displayed largely in the front. The logo
represents the Circle of Unity, the Four Directions, the Pipe of Peace, and the
Feather of Brotherhood. This is what we have available:
Prices vary according to size. (Sorry, but the printing company charges us this way.) These are the current prices:
You can help support this fundraising effort by purchasing a t-shirt. Send a note telling us the color and size you'd like, include a check, money order or cash for the cost of the shirt(s) (plus shipping & handling) and mail to:
MCNAA offers schools and organization, workshops on topics related to systems of oppression, multicultural curriculum, diversity in the workplace, and specifically teaching about Native Americans. Although focused on teacher education, topics are relevant to other groups and individuals and are able to be adjusted. A few are entitled:
We are delighted to report that the Haverhill Cultural Council has approved our application and awarded funds for the Chief Red Blanket Pow-Wow in September. The monies will be used toward the cultural component of the pow-wow.
We are saddened by the news that another one of our members has journeyed into the spirit world. Victor Nawoichyk, formerly of Boston and New York, died unexpectedly Thursday, February 24, 2004 at Merrimack Valley Hospital.
Many of you will best remember Vic as the close friend of Sly Fox Oakley. They were like brothers. Vic traveled around to pow-wows and Native gatherings helping Sly Fox cook the meals for vendors, friends, and dancers. He and his wife Cookie were members of the Mass. Center for Native American Awareness.
Vic was born in Boston but at the age of 12 his family moved to New York where he attended the Nyack Public Schools and was a graduate of Nyack High School. While in New York, he was involved as a leader for a Girl Scout Troop and served on the South Orangetown Ambulance Corp. He was employed as an installer at Western Electric in New York for many years.
In 1981 he moved to Newtown, NH with his family where he became a member of the Country Pond Fish and Game Club and was a member of the Communication Workers of America.
He leaves his wife of 39 years, Frances "Cookie" Nawoichyk of Newton, NH; daughters Joan Tavares of Newton, NH and Vicky Ann Nawoichyk of Exeter, NH; brothers John and Chester and several nieces and nephews.
Contributions in his memory may be made to the Mass Center for Native American Awareness, P.O. Box 5885, Boston, MA 02114 or the Merrimack Valley Hospital, 360 Merrimack St., Building 9, Lawrence, MA 01843.
In February, I did a presentation on Native Americans in New York City at Columbia University's Teachers College Annual Winter Roundtable on Cultural Psychology and Education. This year's Roundtable theme was Racism as a Barrier to Racial-Cultural Competence in Psychology and Education.
Native American Education is unique in this country. While most teachers (and students) do not identify as Native American, many will teach about or include this perspective when transforming curriculum. Stereotypes, distortions, and missing/biased history have perpetuated misconceptions and myths about Native Americans. What we have learned about Native Americans and what we think we know, is often inaccurate or even offensive. Socially responsive teaching actively works at unlearning and relearning the authentic, accurate, contemporary Native American story. Critical pedagogy actively deconstructs, questions, and teaches to controversies. I believe Teachers do not need to know all the answers, however, they do need to be aware of the potential conflicts in order to steer students toward asking questions, encourage dialogue, and then facilitate their learning by helping them find solutions.
In my presentation, we considered the importance of language. Participants looked at ways to identify Native Americans, by tribe, nation, regions, etc., the meaning behind particular identifications, and in what context they would use which words. Folks also looked at words that might come up in literature, text books, and other classroom activities. Terms such as Indian, totem pole, tribe, pioneer, and costume may seem benign, when, in fact, there is a historical context which needs be acknowledged, accounted for, and discussed, before they are used in the context of studying Native People. Next, people discussed derogatory phrases, such as "low man on the totem pole" and the implication, including psychological damage, of these phrases to Native and non-Native children alike. And finally, participants were given words related to Native culture, such as The Circle, giving thanks, and Pow wow, and asked to discuss what they knew. These "culture word" were related to what we, as Native Americans, value. When teachers understand who we are and where we come from, then the ability to teach in culturally responsive ways and make personal connections increases.
Another primary goal when related to teaching about Native Americans, is bringing Native Americans up to present day (we're not just in history, and we're not all dead). I demonstrated this by sharing stories, modeling oral traditions from contemporary writers which dismantled common myths, such as, Columbus discovered America, Native Americans crossed the Bering Strait about 12, 000 years ago, and Thanksgiving was a peaceful harvest gathering of Native Americans and Pilgrims.
Although not the focus, we also addressed what it means to be culturally sensitive to Native American students. Native American cultural differences were discussed in the context of educational practice. For example, we noted the importance of storytelling, cooperative groups, modeling, and active participation and how these relate to Native American cultural practices.
One exciting moment for me during this presentation was to have Jane Elliott as one of the participants in my workshop. She was this year's recipient of the Social Justice Action Award at the conference. Here's a copy of her biography from the Conference Program, for those who are not familiar with her name. Jane Elliott's work began in a culturally homogenous third-grade classroom in Riceville, Iowa, when she introduced the "Blue Eyes/Brown Eyes" discrimination experiment in the wake of the assassination of Dr. Martin Luther King, Jr. In this exercise, students were designated as superior or inferior based upon their eye color. This temporary social structure led to an enactment of striking resemblance to racial discrimination, and exposed young children to the experience of interpersonal and systemic oppression. For years, Ms. Elliott repeated this experiment with school children before creating workshops and lectures designed to raise awareness about racial discrimination and racism in adults. She describes her work as "an inoculation against discrimination," and believes firmly that racism is a learned response that derives from regular exposure to both overt and subtle forms of social oppression. Jane Elliott has traveled around the country and the world illuminating a host of audiences about multiple forms of social oppression and the responsibility we all share in addressing these biases on individual, institutional, and societal levels.
Jane Elliott is known internationally as a teacher, lecturer, and diversity trainer. She has been honored with the National Mental Health Association Award for Excellence in Education and the Christine Wilson Medal for Equality and Justice. Elliott has appeared on myriad television shows, including The Today Show, Tonight with Johnny Carson, Donahue, and the Oprah Winfrey show. Her work has been immortalized by several documentaries, including The Eye of the Storm, and A Class Divided, which chronicled the "Blue Eyes/Brown Eyes" exercise.
After many years on the pow-wow trail here on the East coast, Cousin Billy Love (and wife Jeannine) are finally going to retire to New Mexico in the Fall 2005. He wishes to thank all of you for your support and patronage over these years and wants you to know that all of his Native American jewelry and crafts must go. During this pow-wow season, he'll be drastically reducing prices. He plans to be set up at MCNAA's Spring Planting Moon Pow-wo in Topsfield on May 28-30, as well as the Mashpee Tribal Pow-Wow on July 2-4; the Narragansett Pow-Wow on August 13-14; and MCNAA's Chief Red Blanket Pow-Wow in Haverhill on Sept. 10-11. So stop by and see them. Also, if anyone is interested in buying his complete stock of jewelry and crafts, please call him directly at 781-729-9364.
Ancient Fishweir Project combines public art, education, and community events to
tell of the ancient fishweirs, describe vast changes in the natural landscape,
and to honor the early people who lived in what is now urban Boston.
May 4-26, 2005 Come and see the fishweir built near the Charles Street edge of the Boston Common by students and Boston residents working with teachers, Native American educators, archeologists, and artists.
| Wednesday, May 4, 11am-1pm Reflection of the Fishweir by the Massachuset Fishweir building begins |
Saturday, May 14, 1-3pm Eastern Son's Drum Group Tuesday, May 17, Noon-1pm Talk by City of Boston archeologist |
| Wednesday, May 11, Noon-1pm Talk by Boston Children's Museum Native American Educator |
Thursday, May 26, Noon-1pm Closing Ceremony & Interactive performance with the Wampanoag Nation Singers & Dancers |
For schedule of events, curriculum guides, downloads, links and archeological background, visit: www.fishweir.org
For four days, the Peabody Museum hosts its annual Irma Bailey event, presenting one of the largest assortments ever of Irma's award-winning contemporary and vintage Hopi, Zuni, and Navajo jewelry, baskets, pottery, and rugs. This show will feature the work of Juan Quezada and the tradition of Mata Ortiz pottery.
For more information call: 617-496-1027.
Ghandi one said, "be the change you want to see in the world." A world free of prejudice, bias and discrimination begins with us - what are the words and dialogue we need to create such a world. The second annual symposium brings together a broad spectrum of humanity.
Place: Boston Public Library
Date: June 24, 2005
Time: 9:30 AM - 12 Noon
Host: Sara Ting, President World Unity, Inc.
Speakers: Robert Lewis, Director of Family and Youth Services
Dynamic speaker, thought provoking exercises and interactive dialogue. Participants have an opportunity to experience diversity and the power of dialogue to inspire, heal and change a heart. Quoting Karl Deutch, Professor of International Peace, "The single greatest power in the world today is the power to change...The most reckless irresponsible thing we could do in the future would be to go on exactly as we have in the past ten or twenty years."
If you'd like to nominate a Native American person that you know or if you have an interest in serving on the Advisory Committee yourself, please submit the name(s) to MCNAA by May 15, 2005. Names will be accepted either by e-mail or regular mail. (MCNAA, P.O. Box 5885, Boston, MA 02114-5885)
|
"There is a sacredness in tears. They are not the mark
of weakness, but of power. They speak more eloquently
than ten thousand tongues. They are messengers of
overwhelming grief ... and unspeakable love."
|